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Can God Use Someone With a Past Like Mine?

The short answer is yes, and the Bible makes the case through a woman most of her neighbors would have written off entirely. Rahab in the Bible is remembered as the Canaanite woman who hid two Israelite spies in Jericho and was spared when the city fell. What usually gets skipped is why she did it. She had never met an Israelite, never read Scripture, and never heard it read aloud. She acted because of a story she had been hearing her entire life, and she decided the story was true. If you have ever wondered whether your past puts you outside the reach of God, or whether faith is even possible when you have had no religious upbringing at all, Rahab's story is worth slowing down for. She had every reason to be written off. She ends up in the family line of Jesus. Who Was Rahab in the Bible? Joshua sends two spies to Jericho ahead of Israel's advance, and they are rescued from capture by a Canaanite prostitute named Rahab. Joshua had been one of the original twelve spies himself, so he knew what that assignment cost. This time he does not send ten or twelve. He sends two, in secret, because he already knows Jericho is where Israel is supposed to go first. God had ordered it, and Joshua had been instructed. These two may not have been especially good at spying. Word gets out that they are in town. We do not know how. We only know that word spreads, and that it spreads specifically that they have gone to the house of Rahab. Some scholars think that if you were a spy looking for information, Rahab would have been an intelligent person to approach. In her particular trade, a lot of secrets were shared, and in that era, prostitutes may have been some of the best informed people in a city about what was happening around them. Rahab Had to Choose Between Her Life and Theirs Once word reaches the king of Jericho, he sends his men to Rahab's door, and she is forced into a decision. She can turn the spies over, or she can commit treason. One of those options can get her killed. She chooses treason. She tells the men at the door that they have just missed the spies, that if they hurry down the road they will overtake them, and that if they do not leave that instant they will never find them. The men take her at her word and go. She had already taken the spies up to the roof of her house and hidden them there. We do not know exactly what her home looked like, though we understand it was built into the city wall and she had some access to a rooftop. She goes up to them and tells them they will need to leave that night, before the search party returns, and that they should travel the opposite direction from the one she sent their pursuers. Wait three days, she says, then return to your people. And remember me. What Made Rahab Believe in a God She Had Never Met? When the spies ask her what this kindness is and why she would do it, she answers with one of the more remarkable confessions in the Old Testament. She tells them she knows the Lord has given them the land, that the terror of them has fallen on Jericho, and that everyone living there has despaired. She recounts how the Lord dried up the Red Sea when Israel came out of Egypt, and what Israel did to the kings of the Amorites beyond the Jordan. When those reports reached the city, she says, their hearts melted, and no courage remained in anyone. Then comes the line that explains everything: the Lord your God is God in heaven above and on earth below (Joshua 2:11). Rahab possessed faith in the awesome power of God. Had she ever met an Israelite before? Probably not. Had she read Scripture? No. Had she heard it? No. And she still chose a crime punishable by death over self-preservation, because she believed. Notice what she believed specifically. Most of the gods of her time were regional and specialized: gods of agriculture, of the sun, of hunting, of sustenance. She is saying that the God of Israel holds heaven and earth together. He has everything. That would make Him a larger God than any she had ever heard of. And she was living in the most fortified city in her country. She knew Jericho did not stand a chance against Him. That is absolutely incredible. Faith Can Grow From a Testimony You Only Heard About Do the math on the timeline. The Red Sea had been parted roughly forty years before these spies walked into Jericho. For four decades, that word had been going out across the region. God was working through the testimony of Israel long before Israel ever arrived. That is what shifted Rahab's heart. Not a sermon, not a scroll, and not a personal encounter. A testimony that had been traveling for forty years finally landed on someone who decided to put her life on the line for it. I have to be honest here. Outside of what you read in the book of Acts, I have not run into many people like that. I have never had the experience of meeting someone who said, I have heard about Jesus my whole life, and I have just been waiting for someone to tell me how to receive Him. I would love to have that experience. I never have. But when the spies ask Rahab why she is helping them, she essentially says, I have been hearing about your God my whole life, and I believe He is who the stories say He is. Your Life Is Someone Else's Evidence Here is where this lands in ordinary life. People are watching how you live. They notice your acts of faith, your ability to suffer well, and your willingness to trust God with uncertainty. Whether you intend it or not, that becomes a testimony in someone else's life. It certainly works that way among believers. I have had conversations with friends where I watched them walk through something hard, and then God walked me into the same thing, and I was able to tell them, I believe God is going to bring me through this because of the way I saw Him do it for you. And I have been in the other seat. People have called me and said, " Your courage gave me courage.” There is a testimony at work, and it is usually older and wider than you realize. What Does the Scarlet Cord in Rahab's Story Mean? Before the spies escape, they give her terms. They promise to take care of her and everyone inside her household, but she has to tie a scarlet cord in her window. No cord, no protection. Keep the cord in the window, and they will remember her kindness. Fast-forward to the assault on the city, and Joshua tells the entire army to remember Rahab, look for the scarlet cord, and leave her and her family untouched. God is about to do a miracle at Jericho, but first, take care of Rahab. That cord is not coincidental by any means. When God brought Israel out of Egypt, He told them to take the blood of a lamb and paint their doorposts (Exodus 12). A scarlet cord hanging above a window in a doomed city is the same picture. And further down the line, we see the blood of Jesus on a cross. He is tying it all together. There are threads running throughout Old Testament Scripture into New Testament Scripture that say this is one story and that a redemption story is taking place. Why Rahab Appears in the Genealogy of Jesus Read the lineage of Jesus in Matthew 1, and Rahab shows up in it. Four women are named there, and one of them is a woman who was not an Israelite and who worked in a profession her culture considered shameful. Because of her faith in God, she was not only rescued from the fall of Jericho. She was restored to a position of value and dignity; she was married, and she ended up in the lineage of Jesus Christ our Savior. Who can do that? Only God can do that. Where This Leaves You Rahab in the Bible is more than a story about a resourceful woman who picked the winning side. She is evidence that God moves toward people who have no religious background, no heritage, and no clean record, and that He does not merely tolerate them once they arrive. He gives them a place in the story. Whatever you have heard about God secondhand, from a friend, a family member, or a stranger whose steadiness you could not quite explain, that testimony is doing more work than you think. Rahab acted on far less. And whatever you assume disqualifies you, hers was worse by every standard her culture had, and it did not hold.